Roy Orbison

Script

What do you think of when you hear the name Roy Orbison? Black glasses? A bad haircut? A soaring, operatic voice? A partially shaved bear in a Dracula costume? Pretty Woman? The Travelling Willburys? Maybe even David Lynch movies?

Perhaps nothing at all. Certainly not pimping or writing books about pimping or inventing rap music.

Of all of the founding fathers of Rock ‘N Roll – Elvis, Johnny Cash, Buddy Holly, Chuck Berry, Little Richard, Jerry Lee Lewis – Roy Orbison is the most anonymous – a figure that most know, but few know much about.

We know his music. He had 22 songs in the Billboard Top 40 between 1960 and 1964, many of which remain firmly entrenched in the cultural zeitgeist. Only the Lonely. Crying. Blue Bayou. It’s Over. Pretty Woman. You Got It.

The music can be ethereal, enchanting. Other-worldly. Heartbreaking. Many other adjectives. The songs often defy the rules of the craft, ignore traditional structure. Typical early rock filtered through a unique mind, tweaked with strings and an emo sensibility – endearing innocence and vulnerability.

And that voice. Equal parts Pavarotti, Dean Martin, and hysterical grandmother, it soars above everything else, twists and turns and crescendos. It holds you in its grip.

There’s a suspense to it all. How does this work? Will it keep working? Every song seems like it’s on the verge falling apart, every note on the verge of breaking.

But it doesn’t. They don’t.

He’s no James Brown, though. Man, can you imagine that episode. Anyway . . .

We also know the look. Two looks really – the early years and the later years.

The early years, starting from the top: Thick, goth black hair, drowning in mousse and wrangled into a helmet tight pompadour perched above a pale, southern, weak chinned, nerd face; Small, close set, wonky eyes barely visible under thick lensed, black framed, prescription sunglasses, over a small-mouthed, dopey, slightly down-turned smile, all coming together and looking better than it had any right to – greater than the sum of its parts and sitting atop a thin, normal style body in a classic black and white suit.

In the later years, the pompadour had fallen, long and still stiff, outlining the contours of an increasingly doughy face, like a black candle melted over a peeled potato. He grew chubby and favored the least flattering outfit possible for this development – a polyester jumpsuit or, alternately, a more flattering suit, bolo tie combo.

Roy Orbison was a dark, homely, beardless wizard. A conjurer of sadness. A fascinating, important, weird figure in the birth of rock and in the decades after, and it’s time he got his due: the white guilt replacement topic of a solitary, three-fourths episode of a little loved, little listened to, brilliant podcast.

An anecdote, to begin, told by Tom Waits to Charlie Rose. For reference, the concert referred to is the Black And White Night, a kind of victory lap show, where Roy Orbison was backed by some of the artists that count him as an influence, including Bruce Springsteen, Bonnie Raitt, KD Lang, Elvis Costello, Jackson Brown, T-Bone Burnett, and Waits:

“This is an odd story. It was after the concert, The Black and White Thing, it was a few hours after that and some of us were still hanging out back at Roy’s hotel room, drinking and, you know, um, imbibing in some other, uh, potent potables, if you will – only a few men left standing. Me, Roy, and Jackson, but I think Jackson was kind of teetering on the edge of the abyss at that point, so I suppose he probably doesn’t remember. Anyway, Roy’s perched on his bed and I’m there and Jackson’s slumped in a chair and Roy says in that quiet voice of his, he says, uh, kind of out of nowhere, “If you play all of the songs I’ve written backwards and at half speed, in the order I wrote them in, it’s an incantion from the Egyptian book of the dead in the original Egyptian.” And I laughed, you know, because I thought it was a joke, but Roy wasn’t laughing and, he’s got those glasses, right, so it’s hard to see his eyes, but from what I could see he was staring right at me and I just, uh, you know, I stopped. Stopped laughing. And then he started singing, kind of, intoning lower and slower than his usual thing, and it sounds like language but it’s not any language I know, right, but it sure as hell could have been Egyptian, and he goes on for, must have been an hour. I swear it, an hour. Jackson fell asleep but Roy was staring into my eyes, man, the whole time and I didn’t dare blink. And then he finished and he said time for bed, and he nodded to the door, and I, uh, I hit the bricks,man, and that’s the last time I ever saw Roy Orbison. He died about a year later.”

Roy Orbison, aka The Big O, aka The Caruso of Rock, aka The Spookiest Man In Showbiz, was born on April 23rd, 1936 to Orbie Lee Orbison, a disgraced magician, known professionally as The Black Orb and ousted from the magic union for dabbling too deeply into the black arts and his refusal to grow a moustache, a requirement for the magic union at the time, and Nadine Vesta Shults, Orbie’s gloomy assistant, who he had lured from a band of American Gypsies when she was but 12 years old.

The small family lived in relative isolation in Vernon, Texas, hunkered down through the Great Depression doing god-knows-what, but moved to Wink, Texas when Roy was seven after Orbie inherited his great uncle’s estate – a grim, dark, supposedly haunted mansion, looming over desolate oil fields.

It has since been razed and the hill it sat upon leveled to make way for a strip mall housing a Papa John’s Pizza, J. Appleseed’s Family Restaurant and Cider Brewery that used to be a Benigan’s, and the lonely remains of an abandoned Blockbuster Video, still unoccupied due to purported paranormal activity. A mute, albino boy strumming an invisible guitar has been spotted on multiple occasions, wandering the video racks, hopelessly searching, perhaps, for a VHS copy of The Fastest Guitar In the World, the ill-fated 1967 comedic western starring none other than Roy Orbison.

This is most of what we know of Orbison’s childhood, as he refused to speak of those days or much of anything really – he was renowned for his mute gloominess – but there is one additional item of interest. Until his seventeenth year Roy’s hair was bone white, not the deep black that would later become such a prominent aspect of his signature, unsettling style. The black hue came from hot tar, which he would run through his mane each morning with a steal comb and also accounted for the acrid, eye watering smell which filled any room he entered.

And we know that a young Roy Orbison played music, of course. From the day he was born he was singing. Legend has it that instead of crying, an infant Roy would wail a soul rending Bolero melody in perfect pitch. His father gave him his first guitar at six years old – conjured the instrument from another realm, if you believe the rumors, but it’s also possible he just bought it from a store. Either way, Roy took to it immediately, with no training, and would wander the oil fields below his family’s estate, strumming Spanish rhythms and crooning – always crooning – a tiny, pale boy leaving a swath of weeping roughnecks in his wake.

Which begs the question – is the ghost of a young Roy Orbison haunting an abandoned Blockbuster Video on the grounds of his family’s former estate? I’m not sure that’s how ghosts work, but it can’t just be a coincidence.

By the time he was a teenager, Roy Orbison was known and feared across West Texas, as a powerful musician and maybe more. His solo performances, mostly held in dirty, rowdy honky-tonks, were more séance than concert. The gloomy, nearly translucent kid would get on the stage with his guitar and the whole place would go quiet. Where there had been western swing and fights and whooping and hollering just a moment before, there was now only silence, occasionally interrupted by weeping, while he played his haunting tunes, songs which haven’t survived to this day, but were, according to the few accounts we have, closer to funeral dirges than country songs.

There was plenty of work for a while – there are innumerable dives in West Texas and at the time they’d let just about anybody play – but eventually Roy’s reputation for hypnotizing an audience became a detriment. The owners of the establishments couldn’t sell booze if their customers were in a weepy trance. They stopped hiring him.

So he retreated back to his family’s mansion.

And then he saw Elvis perform on Ed Sullivan and everything clicked into place. If he was going to be a musician, he’d have to channel whatever it was inside him into something more commercial.

So he changed his look – used the tar in his hair because it was close at hand and he liked the way it burned – put a band together, The Wink Westerners (later changed to the Teen Kings) names so ambiguous as to rouse no possible feelings of discomfort in potential booking agents or audience members, a plan of deceptive ambiguity that he would stick to his entire career.

They played covers, mostly – country tunes by Lefty Frizell and Bob Wills as well as rock stuff from Elvis and Johnny Cash. They were a sensation, packing them in from to _______ with their unique blend of standard youth music as filtered through the other-worldly voice of their front man.

And then Roy wrote the first song of his career. What, if Tom Waits is to be trusted, and he is, would, when played backwards, make up the final lines of the Egyptian incantation. The song was ominously titled, “Ooby Dooby”.

And, shockingly, it took off.

Everybody in America was doing the Ooby Dooby, wiggling to both the left and the right, shaking like a big rattle snack, unaware that they had fallen under the spell of devious mesmerist, whose ultimate goal we can only guess at, but was probably the legalization of . . . something, and, thus, uh, the ushering in of the end times.

Stop the podcast. This is going nowhere. Roy Orbison wasn’t a dark wizard. That was all lies. I admit it. He was a pretty nice, kind of boring guy with a killer voice and some great tunes.

Let me try this again. A show about bees, maybe? Okay, let’s try a show about bees.

Iceberg Slim

Reid discusses Iceberg Slim and whether a white person can portray the black experience with his guest co-host, Foam Chomsky, a puppet.

Script:

Welcome to The Irrationally Exuberant. On today’s episode we’ll be looking at the life of Iceberg Slim – and for you white people in the audience, no, that’s not some kind of lettuce based diet.

FC: Jesus. What are you doing?

Ladies and gentlemen, that disapproving voice you’re hearing is my guest co-host for the first portion of this episode – Foam Chomsky, the skeptical puppet.

FC: Full disclosure. I’m not really a puppet. There’s no puppet here. I’m just Reid doing a dumb voice to represent his own doubts and insecurities. It’s not a very original gimmick.

Oh, wow, Foam Chomsky, I didn’t think we were going to reveal that to the listeners.

FC: You wrote it into the script, champ.

Right. Now, you were asking what I’m doing. I’m introducing the topic of the show. Iceberg Slim, real name Robert Beck, a notorious pimp from the 1930s and through the 50s who eventually became a prolific author and activist.

FC: Yeah. What are you doing?

A comedy podcast about Iceberg Slim.

FC: You, a middle class white 35 year old male living in Fargo, North Dakota are going to do a COMEDY podcast about an African American PIMP. You, Reid Messerschmidt, are going to make COMEDY about sexual violence against women, human trafficking, and racial stereotypes – in 2018 – without any black folks or women contributing? Just you and me, a dumb gimmick that is also just you.

That was my intention, I guess. I’m the only one that ever contributes to the show. It’s my show. And I just read Slim’s book, Pimp, and thought it was really interesting and bizarre and funny in its own horrifying way, so I wanted to talk about it. Sure I’m all of those things you said, but I recently read A Fire Next Time by James Baldwin and The Autobiography of Malcolm X and The Murder of Joe Louis and Whoreson by Donald Goines and Sing Unburied Sing by Jesmyn Ward and I watched What Happened Miss Simone about Nina Simone and Dutchman by Amiri Baraka. I tried to cram in a lot of black culture and I think I’m pretty sensitive to the plight of women in an ostensibly patriarchal society – I consider myself a Feminist. So I think I’m . . . I think I’m good.

FC: You think you’re good, huh? Was that list meant to impress everyone?

Kind of, I suppose. But I did . . .

FC: You think that reading a bunch of books is somehow going to give you an inside track on the black experience?

I’ve watched The Wire twice.

FC: EVERYONE HAS WATCHED THE WIRE TWICE! Let me ask you this: How many black friends do you have? REAL friends.

There’s Torie at work, I like her a lot, and Robert that I used to work with, and I’m always happy to run into Peterson. I dated a black girl once. There are several I really enjoy on Facebook.

FC: REAL FRIENDS, REID!

None. But I live in Fargo! The options are limited! And I don’t make new friends easily.

FC: Right. But no black friends. So what gives you the right to make comedy about any facet of the black experience?

Well, I like to think that it’s the human experience.

FC: But sometimes you are very, very dumb. Remember when you thought that Michael J. Fox sang “For the Longest Time”?

I was just a kid! But I suppose that the fact that I had any opinion or thought about “Longest Time” proves how white I am.

FC: Wrong! Your opinions of or response to Billy Joel have nothing to do with race. Everyone knows about Billy Joel. You think black people don’t know about Billy Joel? I guess an argument could be made that Billy Joel is white culture, but you don’t think that black people know about white culture? How could they possibly avoid it? They’re drowning in it!

Well . . . did you notice that I watched Dutchman? Not even for the first time! That’s, like, advanced studies. And I really think I get it! It’s about how white culture – liberal, liberated white culture – sexualizes and gaslights black folks, drawing them in and pushing them away, criticizing them for being both not white enough and not black enough. And then punishing them when they act out in a way the way that we’d been goading them into the whole time. I see myself in it, see my own flaws. I’m culpable. It’s chilling stuff, Foam Chomsky.

FC: But you’re still making this COMEDY podcast about Iceberg Slim, and you’re going to dwell on the parts that adhere to atrocious racial stereotypes because that is what he’s primarily known for. Oh, sure, maybe you’ll have a few seconds where the music maybe gets a little slower and you’ll talk about how he changed his ways and became something of a force for civil rights and a good guy. Why not do the show about Amiri Baraka, if you’re so taken with him, or, better yet, James Baldwin?

Well, I don’t find them very funny. It’s hard to make comedy out of people you hold up on a pedestal.

FC: Well, why don’t you do one on Roy Orbison? He’s hilarious and right in your wheelhouse.

I’m working on an episode about Roy Orbison. But I don’t want this just to be a parade of white guys. It’s a double edged sword, if I may use a cliché. May I use a cliché, Foam?

FC: I’ll allow it.

Either this show is 100% white people, which seems wrong, or I, as a white man, am representing a group that I don’t have the right to speak for, which is wrong.

FC: Are you aware that there’s no law on the books stating that every white guy that finds himself amusing has to have a podcast or “be heard” by the broader public?

I am. But . . . I’m really funny. And I like doing this. And people seem to like hearing it. What if, say, Philip Roth had never put pen to paper just because he was a white male?

FC: Oh, lord. First, Philip Roth was a Jew. Second, Philip Roth was a genius. You’re no genius. Third, the answer to your question is nothing. What if Philip Roth had never put pen to paper? Nothing, probably. The world would go on almost exactly like it is now.

That’s fucking depressing.

FC: That’s nothing. If we never heard from one of you ever again, I’m pretty sure we’ve got enough to last a lifetime. Between Roth and Updike and a thousand Jonathan’s and literally almost every popular artist of all time, I’m pretty sure we’ve got our understanding of the white, male, middle class experience wrapped up.

But that’s why I want to do Iceberg Slim! It’s outside of that experience!

FC: Fair enough, but reading a couple black authors is not the same as understanding something, and I think we’re seeing what reacting to a thing without a full understanding of it will get you in this day and age. And we’ve barely touched on the glorification of sexual violence and human trafficking implicit in this story. That’s a whole other bag of potatoes.

But I read all the books and watched the things!

FC: And you enjoyed them, right?

Hmmmm. (whining) Yes. Very much so. The black community has truly given the world most of its greatest art. There seems to be an almost biblical sense of peril and magic running through Ellison, Baldwin, Baraka, and Simone. (sigh) You’re very wise, Foam Chomsky. Alright, I guess I’m going to do an episode about Roy Orbison – right after a commercial break!

Stay with me!